1 Chronicles 26-27: More Officials

Leave a comment

I mentioned in my last post that, while 1 Chron. 26 deals with more Temple-related positions, I was going to lump it in with the civic positions of 1 Chron. 27 for the sake of I-wanted-to-go-to-bed.

It’s a good thing, too, because there are parts of 1 Chron. 26 that gave me some trouble. I suspect that there’s been some textual garbling, or perhaps I’m just overtired (I write – though it won’t be posted for a month – as my son begins kindergarten, and adjusting to the new routine is taking its toll on everyone!).

In any case, on with post!

The Gatekeepers

We begin with the gatekeepers, whose gates will not be built for quite a while. Even if we accept that David did all of the planning work for the Temple, assembled all the materials, and then assigned the gatekeepers just before his death, 1 Kgs 9:10 tells us that the Temple still won’t be built until 20 years into Solomon’s reign. Given that we’ve already been told that David hasn’t bothered to count anyone under the age 20, the very youngest of the men he selects will be around 40 years old by the time any gates are around for them to keep. There’s a pretty good chance that many of these men will die before they ever see the job they’ve been assigned.

The chiefs of the army, by James Tissot

The chiefs of the army, by James Tissot

The only way to get around this is if we assume that David lived on for nearly two decades after he ceded his crown to Solomon. In which case, these assignments may have been given on his deathbed, perhaps as the Temple neared completion. Or perhaps the Chronicler is merely attributing to David what his sources (or the sources of his sources) had attributed to Solomon because he had a personal/theological/political reason to connect David directly to the origins of these positions. I’ll let Occam decide.

The leadership of the gatekeepers is held by a handful of families:

From among the Korahites, we get Meshelemiah son of Kore, who is descended from Asaph. He is joined by his sons: Zechariah (who upgraded from guarding the tent of meeting in 1 Chron. 9:21), Jediael, Zebadiah, Jathniel, Elam, Jehohanan, and Eliehoenai. Altogether, there are 18 members of his group.

In Obededom’s family, we get his sons: Shemaiah, Jehozabad, Joah, Sachar, Nethanel, Ammiel, Issachar, and Peullethai. Shemaiah’s sons, who were men of “great ability” (1 Chron. 26:6) were: Othni, Rephael, Obed, Elzabad, Elihi, and Semachiah. Altogether, there were 62 men in this from descended from Obededom (though he is described as being in a group of 68 in 1 Chron. 16:37-38 – albeit as ministers of the ark).

From Merari, we  have Hosah and his sons: Shimri (who becomes the leader of his household by his father’s decree, even though he wasn’t the firstborn), Hilkiah, Tebaliah, and Zechariah. Altogether, the sons and brethren of Hosah produce 13 members for the group.

There are a few familiar names here, such as Asaph and Obededom – both of whom are musicians. It seems that maybe the duties of gatekeeper and of musician were related in some way.

And speaking of Obededom, that name is definitely familiar. If this is the same person, we saw David entrusting the ark into his care for three months (1 Chron. 13:13-14), he – along with Jeiel – is listed as both a gatekeeper and a singer in 1 Chron. 15:18-21, then again as a musician (1 Chron. 16:5), and as a both musician and gatekeeper (1 Chron. 16:37-38). Clearly, the man was involved.

As with the other Temple staff, the gatekeepers are divided into groups. This time, however, each group is responsible for a different gate, rather than a different time of year:

  • The east gate group is led by Shelemiah, with 6 people working each day;
  • The north gate group is led by Shelemiah’s son, Zechariah (described as a “shrewd counsellor” in 1 Chron. 26:14), with 4 people working each day;
  • The south gate group is led by Obededom, with 4 people working each day;
  • The storehouse group is led by the sons of Obededom (all of them? do they rotate?), with 2 and 2 (presumably there were two doors) people working each day;
  • The west gate group is led by Shuppim and Hosah, with 4 people at the road each day, and 2 at the “parbar” (the meaning of which is apparently unknown).

This all presents us with two problems. The first is the math. If we look at each place where it mentions the number of gatekeepers, none of our numbers add up:

  • 93 is the total of members mentioned in each group above (1 Chron. 26:1-11);
  • 24 is the total of the people said to work each day at each gate;
  • 212 is the number of gatekeepers in 1 Chron. 9:22;
  • 4,000 is the number of Levites that David assigns as gatekeepers in 1 Chron. 23:5.

The closest I can rationalize is that the 24 is the number working each day, but each group actually has a four day rotation. This gives us a total of 96 members, which would be our 93 figure plus Meshelemiah, Obededom, and Hosah. We can further assume that these are leaders, specifically, and that they have around 4,000 men at their command. That still leaves out the 212 figure, but I’m afraid I’m at a loss for that one.

The second problem we have is that the gates haven’t been built yet. So how do we know that one of the gates is named Shallecheth (1 Chron. 26:16)? How can David (via the Chronicler) describe one of the gates as the one with the road? Just how detailed are David’s plans?

If we assume that the Chronicler is assigning to David the job of assigning these roles for some personal/political/theological purpose, where do the names actually come from? Are these the first gatekeepers assigned once the Temple was built? It’s all very confusing.

The Treasurers

The second half of 1 Chron. 26 is given to the treasurers. This portion is a little garbled, but the best I can figure it is this: Ahijah, a Levite, oversaw all the treasuries. Under him, we have the Temple treasuries (in the charge of Jehieli, Zetham, and Joel) and the treasuries of dedicated gifts (in the charge of Shelomoth).

While Jehieli is here described as the father of Zetham and Joel (1 Chron. 26:22), the three of them are brothers (sons of Ladan the Gershonite) in 1 Chron. 23:8.

There’s also something in there about someone named Shebuel, another Gershonite, who was in charge of the Amramites, Izharites, Hebronites, and Uzzielites, who all looked over the treasuries.

Shelomoth, who is in charge of the treasuries of dedicated gifts, is the son of Zichri, son of Joram, son of Jeshaiah, son of Rehabiah, son of Eliezer. These dedicated gifts would be the things that David and the other prominent leaders of Israel had dedicated, plus any spoils of battle, plus the things that Samuel, Saul, Abner son of Ner, and Joab son of Zeruiah had dedicated. (Though Samuel, Saul, Abner, and likely Joab all died long before the Temple was built, it’s quite possible that they would have dedicated stuff to the ark/tabernacle, and that these were transferred over to the Temple holdings once there was a Temple to transfer to.)

Other Officials

Chenaniah and his sons (of the Izharites) are appointed throughout Israel as officers and judges.

There are also a number of men who are appointed for vaguer duties, simply for “all the work of the Lord and for the service of the king” (1 Chron. 26:30), whatever that means. In the CisJordan, this falls to 1700 Hebronites, led by Hashabiah. In the TransJordan, there are 2700 men under the direction of Jerijah (the chief of the Hebronites).

Commanders

This category is a little fuzzier. It seems that these men are in charge of the army (though I see some commenters claiming that they were in charge of David’s bodyguard only, which makes the number terribly absurd). They are divided into 12 divisions, each serving for one month out of the year. This is the same system we saw for the priests in 1 Chron. 24:7-19, albeit serving for twice the length of time. A rotation system like this would allow the individuals to fulfil their civic duties, while still leaving them the time to look after their personal households.

The divisions are led by:

  1. Jashobeam son of Zabdiel (he is descended from Perez) – There is a Jashobeam, albeit the son of Hachmoni, who served as the chief of David’s Three (1 Chron. 11:11);
  2. Dodai the Ahohite – There is no Dodai among David’s mighty men, but there is an Eleazar, who is the son of Dodo the Ahohite in 1 Chron. 11:12;
  3. Benaiah son of Jehoiada (the priest) – He was one of David’s Thirty, and in charge of David’s bodyguard (1 Chron. 11:22-25). While he features a fair bit in 2 Samuel and 1 Kings, this is the first time it’s mentioned that his father was a priest. Referring to the story in 1 Kings 2 where Joab tries to hide from Solomon by clinging to the horns of the altar, James Bradford Pate wonders if “Solomon assign[ed] this task [to kill Joab] specifically to Benaiah because Benaiah was the son of priest and thus had a right to enter the sanctuary?”;
  4. Asahel, Joab’s brother, and his son Zebadiah after him – This fudges up our timeline a bit, since the text heavily implies that these divisions are set up in David’s old age, after he ceded his crown to Solomon (1 Chron. 23:1-2), but Asahel died in 2 Sam. 3, when David still ruled from Hebron (he wouldn’t become king of Israel until 2 Sam. 5). So when was Asahel able to run the fourth month?’
  5. Shamhuth the Izrahite (there is no match for Shamhuth, unless he is Shammoth of Harod, described as one of the “warriors of the armies” in 1 Chron. 11:26-47);
  6. Ira son of Ikkesh the Tekoite (another of the “warriors of the armies”);
  7. Helez the Pelonite, of the sons of Ephraim (another of the “warriors of the armies”);
  8. Sibbecai the Hushathite, of the Zerahites (another of the “warriors of the armies”);
  9. Abiezer of Anathoth, a Benjaminite (another of the “warriors of the armies”);
  10. Maharai of Netophah, of the Zerahites (another of the “warriors of the armies”);
  11. Benaiah of Pirathon, of the sons of Ephraim (another of the “warriors of the armies”);
  12. Heldai the Netophathite, of Othniel (the closest match is Heled son of Baanah of Netophah, who is one of the “warriors of the armies”).

The Tribal Chiefs

We turn now to what appears to be the results of David’s ill-fated census from 1 Chron. 21, the leaders of each tribe:

  1. Reuben: Eliezer son of Zichri;
  2. Simeon: Shephatiah son of Maacah;
  3. Levi: Hashabiah son of Kemuel;
  4. Aaron: Zadok;
  5. Judah: Elihu, described as one of David’s brothers (possibly Eliab from 1 Sam. 16:6 and 1 Chron. 2:13);
  6. Issachar: Omri son of Michael;
  7. Zebulun: Ishmaiah son of Obadiah;
  8. Nephtali: Jeremoth son of Azriel;
  9. Ephraim: Hoshea son of Azaziah;
  10. CisJordan half of Manasseh: Joel son of Pedaiah;
  11. TransJordan half of Manasseh: Iddo son of Zechariah;
  12. Benjamin: Jaasiel son of Abner;
  13. Dan: Azarel son of Jeroham.

There are a few interesting things going on here. The first, of course, is that both Gad and Asher are omitted. The second is that Aaron is listed as a separate tribe. I won’t even try to unpack that, but Paul Davidson does discuss the evolution of the tribes and how they are presented on his blog, Is that in the Bible?

We are reminded that David hadn’t bothered to count up the number of people under the age 20. We are also told that Joab had started counting, but didn’t finish (a reference to 1 Chron. 21:5-6, in which Joab chose not to count Levi and Benjamin in defiance of David). Even so, the counting still earned God’s wrath, and so it was never entered in the chronicles of King David. Except, of course, that numbers are given in both 1 Chron. 21:5-6 and 2 Sam. 24:9 (albeit wildly different numbers).

David’s Stewards

To finish up, we get the “miscellaneous other” category of civil positions:

  • Charge of the king’s treasuries: Azmaveth son of Adiel;
  • Charge of the national treasuries: Jonathan son of Uzzian;
  • Command over the field workers: Ezri son of Chelub;
  • Charge of the vineyards: Shimei the Rathmathite;
  • Charge of the wine cellars and the produce from the vineyards: Zabdi the Shiphmite;
  • Charge of the sycamore and olive trees in the Shephelah: Baalhanan the Gederite;
  • Charge of the stores of oil: Joash;
  • Charge of the herds that pasture in Sharon: Shitrai the Sharonite;
  • Charge of the herds in the valleys: Shaphat son of Adlei;
  • Charge of the camels: Obil the Ishmaelite;
  • Charge of the female donkeys: Jehdeiah the Meronothite (the male donkeys are, it seems, allowed to just run wild!);
  • Charge of the flocks: Jaziz the Higrite.

David’s sons are tutored by Jonathan, David’s uncle (who is described as a counsellor, a man of understanding, and a scribe), and Jehiel son of Hachmoni.

At first, the king’s counsellor is Ahithophel. He was then succeeded by Jehoiada son of Benaiah, and Abiathar. Elsewhere, the warrior Benaiah is described as the son of Jehoiada. It’s possible that this is the same Benaiah, and that he gave his son the same name as his father.

Joab, of course, commanded David’s army.

Finally, there’s Hushai the Archite, who is described as the “king’s friend” (1 Chron. 27:33), which has to be the saddest job title. Curious, I poked around to see what this is all about. This isn’t the first time we’ve seen Hushai the King’s Friend. He appeared in 2 Sam. 15:32-37, described in the same terms. There, David sends him back into Jerusalem to spy on Absalom after he’s been forced into hiding, which he does in 2 Sam. 16:15-19. In 2 Sam. 17, Hushai is able to use his position at Absalom’s side to convince him not to hunt David down right away (giving Hushai time to warn David to flee).

As for the phrase itself, it’s clearly a title. In the roster of Solomon’s cabinet 1 Kgs 4:1-6, we find Zabud son of Nathan serving as Solomon’s king’s friend. But where did the title come from, and what did the position entail?

I’m finding several throwaway references to the title being Egyptian in origin, imported. But other sources claim that the Egyptian title refers to what is essentially a courtier class, a way of designating a group of people as those closest to the king, rather than a position that would, presumably, come with its own set of responsibilities. Obviously, I lack the expertise in all relevant fields to say which side has the right in this.

But I did find a hint that the title might possibly be Canaanite in origin. In Genesis 26:26, King Abimelech of Gerar comes to negotiate with Isaac. He is accompanied by two men: His advisor Ahuzath, and his army commander Phicol. Some translations, such as the KJV, give Ahuzath as Abimelech’s friend, rather than his advisor.

Of course, none of the commentaries I could lay my hands on gave any explanation of the different translation choices. Because why would they do something so helpful? In desperation, I thought to check a translation of the Septuagint, just to see what it says. Sure enough, Abimelech shows up to the meeting with Phichol, and with “Ochozath his friend”.

So my conclusion is that “King’s Friend” was definitely an official position, with its own responsibilities (possibly similar to that of advisor or confidant), and I’m tentatively assuming that it’s a Canaanite custom rather than an Egyptian one.

1 Chronicles 23-25: The Assignments

Leave a comment

I’ve decided to combine chapters 23-25, since they all have to do with David organizing the Temple duties. Technically, I should include chapter 26 as well, since it covers the same ground, but the post is going to be long enough as it is. So I will be lumping those duties in with the military and civil affairs of chapter 27 instead.

To introduce this section, the Chronicler situates it in David’s old age, when he has resigned from power and made Solomon king in his place. Clearly, he has trouble letting go, since here he is dictating all the civil and cultic duties. In fact, much of the following chapters has David scheduling shifts for a Temple that has not yet been built, that will be built after his death. The David of Chronicles has absolutely no faith in Solomon whatsoever.

In any case, he gathers the leaders of his son’s kingdom around him, both secular and religious, to deliver his orders.

The Levites

David begins by numbering the Levites. Now, I might think that David would be a little more hesitant to try that sort of thing again after what happened last time (see 1 Chron. 21), but what do I know?

In any case, he manages to find 38,000 Levites over the age of 30. This age agrees with Num. 4:3, where only men between the ages of 30 and 50 are eligible for Temple service. Things get a bit complicated later on, but we’ll deal with that in the appropriate spot.

Of the 38,000 Levites, David decrees that 24,000 of them will work in the Temple, 6,000 will serve as officers and judges, 4,000 will be gatekeepers, and 4,000 will be musicians.

And this is where things start to get a bit more complicated. There appear to be two lists of Levite chiefs, the first in 1 Chron. 23:7-23, and the second in 1 Chron. 24:20-31. The former is nearly organized into the descendants of Gershom, Kohath, and Merari (the sons of Levi). The latter seems to have attempted the same, but is a complete mess. I’m assuming its been corrupted, and while there are some overlapping names, there are plenty of differences.

In between the two lists, we are told that the priests Zadok and Ahimelech helped David to organize the priests. To me, this suggests that the first list (ch.23) is in the wrong spot. Perhaps an editor realized that the ch.24 list was hopelessly corrupted, and decided to provide a “clean” version, then unfortunately copy+pasted into the wrong spot. We’ve all been there.

The list in 1 Chron. 24:20-31 goes:

  • Shubael, son of Amram;
  • Jehdeiah, son of Shubael;
  • Isshiah, son of Rehabiah;
  • Shelomoth, of the Izharites;
  • Jahath, son of Shelomoth;
  • The sons of Hebron: Jeriah (their chief), Amariah, Jahaziel, and Jekameam;
  • Micah, son of Uzziel;
  • Shamir, son of Micah;
  • Isshiah, brother of Micah;
  • Zechariah, son of Isshiah;
  • Mahli and Mushi, the sons of Merari;
  • Beno, son of Jaaziah;
  • The sons of Merari: Jaaziah, Beno, Shoham, Zaccur, and Ibri;
  • Eleazar, son of Mahli (who had no sons);
  • Jerahmeel, son of Kish;
  • The sons of Mushi: Mahli, Eder, and Jerimoth.

In contrast, the list in 1 Chron. 23 goes:

Gershom

  • The sons of Gershom: Ladan (named Libni in 1 Chron. 6:17) and Shimei;
  • The sons of Ladan: Jehiel (their chief), Zetham, and Joel – in 1 Chron. 6:20, Libni’s son is named Jahath, who fathered Zimmah, who fathered Joah, names that are kinda sorta similar-ish to Jehiel, Zetham, and Joel;
  • The sons of Shimei: Shelomoth, Haziel, and Haran;
  • The additional sons of Shimei: Jahath (their chief), Zina, Jeush, and Beriah (neither Jeush nor Beriah had many sons, so their lineages were merged).

Kohath

  • The sons of Kohath: Amram, Izhar, Hebron, and Uzziel;
  • The sons of Amram: Aaron and Moses;
  • The sons of Moses: Gershom and Eliezer;
  • Shebuel, son of Gershom;
  • Rehabiah, son of Eliezer (the text notes that Rehabiah was Eliezer’s only son, but that he himself had many);
  • Shelomith, son of Izhar;
  • The sons of Hebron: Jeriah (their chief), Amariah, Jahaziel, and Jekameam;
  • The sons of Uzziel: Micah (their chief) and Isshiah.

Aaron’s lineage is presented out of order, sandwiched between the two lists of Levites. We are given only the list of his sons: Nadab, Abihu, Eleazar, and Ithamar. We are reminded that Nadab and Abihu died young (as described in Leviticus 10), and that they had no children.

Merari

  • The sons of Merari: Mahli and Mushi;
  • The sons of Mahli: Eleazar and Kish (here, we are told that Eleazar died without sons, so that his daughters married the sons of Kish; In 1 Chron. 6:29, however, neither of these characters appear, and Mahli has only one son, Libni);
  • The sons of Mushi: Mahli, Eder, and Jeremoth.

Summarizing the list, 1 Chron. 23:24 tells us that these were all the descendants of Levi over the age of 20. Back at the beginning of the chapter, only the men over the age 30 were counted (1 Chron. 23:3). While the age of 30 corresponds with Num. 4:3, Num. 8:24 tells us instead that Levites over the age of 25 are to serve in the Temple. Clearly, there’s a discrepancy here in how old a Levite must be to get the job.

James Bradford Pate offers the suggestion that the work itself would begin at 30, but that training might start earlier.

Another possibility is that the age requirement was lowered over time, and that each number references a source written at a different point in Israel’s history. According to Pate: “Ezra 8:15-20 seems to indicate that post-exilic Israel had difficulty finding Levites; thus, it would make sense that requirements for Levitical service would become a bit looser at that time.” Another possibility is that David anticipated the Temple’s needs would be greater than the needs of the tabernacle, and lowered the age to accommodate the change.

Finishing off the chapter, we hear David’s rationale in ordering the Levites: They are no longer needed for the carrying of the tabernacle, and must thus be organized for their new duties in the Temple.

Assignments

Helping David to organize the other priests are Zadok (descended from Eleazar, son of Aaron) and Ahimelech (descended from Ithamar, Aaron’s other son).

The work is recorded by a scribe named Shemaiah, son of Nethanel – a Levite. According to my New Bible Commentary, “the stress is not so much on his being a Levite, but that he was not the royal scribe” (p.381). I’m not sure why this is important, except perhaps to show that the organizing of the priests was conducted by David, the individual, rather than the crown as a representation of secular authority. From what I’ve gathered, it seems that there was, historically, some tension between the secular and religious authorities, as both tried to use the other to their own ends.

We also learn that the work was witnessed by (perhaps with input from) the king, the secular leaders, Zadok, Ahimelech, and all the chief priests and Levites.

In the counting, it comes out that there are 16 households in Eleazar’s lineage, but only 8 in Ithamar’s lineage, totalling 24. These 24 households were then organized into numbered groups, which would take turns performing the Temple’s duties. The text doesn’t explain this system, apparently presuming pre-existing knowledge, but I gather that each group would serve for about two weeks a year. Such a system would allow the priests to maintain their own affairs, coming in only once a year (plus the big festivals) to tend the Temple. Further, since the lunar months don’t correspond perfectly to the solar year, the season in which each group is on duty would rotate, ensuring that one group isn’t always stuck with, say, service during a major harvest when it would be a pretty big imposition to be away from home.

The lots, in order, fell to the following chiefs:

  1. Jehoiarib;
  2. Jedaiah;
  3. Harim;
  4. Seorim;
  5. Malchijah;
  6. Mijamin;
  7. Hakkoz;
  8. Abijah;
  9. Jeshua;
  10. Shecaniah;
  11. Eliashib;
  12. Jakim;
  13. Huppah;
  14. Jeshebeab;
  15. Bilgah;
  16. Immer;
  17. Hezir;
  18. Happizzez;
  19. Pethahiah;
  20. Jehezkel;
  21. Jachin;
  22. Gamul;
  23. Delaiah;
  24. Maaziah.

Turn Up The Music

The Chronicler has several lists of musicians, including 1 Chron. 6:31-48, 1 Chron. 15:16-24, 1 Chron. 16:4-7 (which mentions only Asaph as the chief musical director), 1 Chron. 16:37-42 (in which Heman and Jeduthun appear together). It goes without saying that there are some pretty major discrepancies (perhaps referring to different points in time).

The main three lineages in charge of the music are the sons of Asaph, Heman, and Jeduthun – who lead as well as father the other leaders among the musicians (and are explicitly placed under the control of the king). Jeduthun, while he appears in 1 Chron. 16:37-42, is elsewhere replaced with Ethan. The instruments they play are the harps, lyres, and cymbals.

The Choristers, by James Tissot, 1896-1900

The Choristers, by James Tissot, 1896-1900

The text makes the connection between music and prophesying explicit throughout this chapter, particularly 1 Chron. 25:1. That bears remembering, and is a delicious clue to the form of worship at the time.

The sons of Asaph are: Zaccur, Joseph, Nethaniah, and Asharelah.

The sons of Jeduthun are in charge of prophesying with lyres in the thanksgivings and praises to God. They are: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah, and Mattithiah (the only one I’ve found identified among the lyre players in 1 Chron. 15:21). Incidentally, the text tells us that Jeduthun had six sons in all (1 Chron. 25:3), but the Masoretic Text lists only 5, omitting Shimei.

The sons of Heman are: Bukkiah, Mattaniah, Uzziel, Shebuel, Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, Romamtiezer, Joshbekashah, Mallothi, Hothir, and Mahazioth.

There are few interesting things going on with Heman’s family. The first is that the names of his sons, from Hananiah to Mahazioth, seem to form a pattern. According to my New Bible Commentary, making it work requires “taking the consonantal text and occasionally dividing the words otherwise” (p.381). When this is done, the result is a phrase, which my study Bible translates as: “Be gracious, O Lord, be gracious to me; thou art my God, whom I magnify and exalt, my help when in trouble; I have fulfilled (or spoken), he has increased visions.”

If we assume that this is true and historical, it’s extremely interesting – certainly far more so than something as trite as theme-ing J names, as the Duggars have done. It’s certainly fitting for a man associated with music (and apparently, with the authorship of at least one Psalm – Ps. 88).

But it’s a rather long phrase, and it seems to put an awful lot of faith into being able to complete it. Well, why not? Heman is specifically identified as the king’s seer, and we are told that God had promised to exalt him (in the context of the number of children he had). Perhaps, given that the phrase doesn’t begin until his sixth child, we can deduce when he received this promise from God.

The other interesting thing going on with Heman is that we are told that he had 14 sons and 3 daughters, and that they “were all under the direction of their father in the music in the house of the Lord” (1 Chron. 25:6, emphasis mine). The implication seems to be that the daughters are included in this. In his post about the verse, Claude Mariottini points to other women associated with music, such as Miriam (Exodus 15), Jephthah’s daughter (Judges 11:34), and the women who greet Saul with music (1 Sam. 18:6). This points to some really cool hints of the roles women were allowed to occupy, at least in the tribal period and early monarchy.

The total number of trained musicians is given as 288, compared to the 4,000 in 1 Chron. 23:5. This isn’t a discrepancy if the 288 number refers only to those “trained in singing” (1 Chron. 25:7), while the total number of musicians is actually 4,000.

As with the priests, the musicians are also divided into groups. These are, under Asaph:

  1. Joseph;
  2. Gedaliah (and his 12 brethren and sons);
  3. Zaccur (and his 12 brethren and sons);
  4. Izri (and his 12 brethren and sons);
  5. Nethaniah (and his 12 brethren and sons);
  6. Bukkiah (and his 12 brethren and sons);
  7. Jesharelah (and his 12 brethren and sons);
  8. Jeshaiah(and his 12 brethren and sons);
  9. Mattaniah (and his 12 brethren and sons);
  10. Shimei (and his 12 brethren and sons);
  11. Azarel (and his 12 brethren and sons);
  12. Hashabiah (and his 12 brethren and sons);
  13. Shubael (and his 12 brethren and sons);
  14. Mattithiah (and his 12 brethren and sons);
  15. Jeremoth (and his 12 brethren and sons);
  16. Hananiah (and his 12 brethren and sons);
  17. Joshbekashah (and his 12 brethren and sons);
  18. Hanani (and his 12 brethren and sons);
  19. Mallothi (and his 12 brethren and sons);
  20. Eliathah (and his 12 brethren and sons);
  21. Hothir (and his 12 brethren and sons);
  22. Giddalti (and his 12 brethren and sons);
  23. Mahazioth (and his 12 brethren and sons);
  24. Romamtiezer (and his 12 brethren and sons).

Assuming that Joseph is also accompanied by his 12 brethren and sons (he is the only one for whom this is not specified), and assuming that the leaders are not counted, this total comes out to 288.

Only those musicians under Asaph are listed. It’s possible, especially given the mention of Asaph as the leader of those who invoke God before the ark in 1 Chron. 16:4-7, that Asaph was in charge of the singers, while those under Jeduthun and Heman were charged with instruments only.